Usha Ramanathan works on the jurisprudence of law, poverty and rights. She writes and speaks on issues that include the nature of law, the Bhopal Gas Disaster, mass displacement, eminent domain, civil liberties including the death penalty, beggary, criminal law, custodial institutions, the environment, and the judicial process. She has been tracking and engaging with the UID project and has written and debated extensively on the subject. In July-September 2013, she wrote a 19-part series on the UID project that was published in The Statesman, a national daily.

Her work draws heavily upon non-governmental experience in its encounters with the state; a 6 year stint with a law journal (Supreme Court Cases) as reporter from the Supreme Court; and engagement with matters of law and public policy.

She was a member of: the Expert Group on Privacy set up by the Planning Commission of India which gave in its report in October 2012; a committee (2013-14) set up in the Department of Biotechnology to review the Draft Human DNA Profiling Bill 2012; and the Committee set up by the Prime Minister's Office (2013-14) to study the socio-economic status of tribal communities which gave its report to the government in 2014.

Tuesday, April 5, 2016

5 - UID is an Identity Crisis in the Making - Media Vigil



UID is an Identity Crisis in the Making

USHA RAMANATHAN

AN EXERCISE is currently underway to enter every resident in India on a database. In a few years, the unique identification (UID) is intended to become a ubiquitous number, to be used in many operations: enrolling in a school, maintaining a bank account, ticketing for travel, seeking treatment in a hospital and having one’s death recorded in a mortuary register.

The sales pitch for the UID is, like most advertisements, intended to mislead. Enrolment is said to be voluntary. But, and as is now acknowledged, other agencies may refuse to provide a service if an individual is not enrolled, making it compulsory. The Working Paper of the UID Authority of India (UIDAI), which has been the basis of many discussions, starts with a claim that the UID will bring down barriers that prevent the poor from accessing services; but quickly adds: “UID will only guarantee identity, not rights, benefits and entitlements.”

The Public Distribution System (PDS) is the moral fulcrum on which the UID poises itself. Yet, the UIDAI admits to its interest in PDS being closely linked with completing its enrolment targets. Listing the ‘benefits to the UID’ that can flow to it from PDS: “The ration card is today the most prevalent form of identity in rural areas. If the UID enrolment is integrated into the process of the creation of a beneficiary database for PDS, the coverage of UID will improve significantly.” This is such a giveaway.


As with banks, those who have no documents to vouch for them would face exclusion
The potential that the number may have to enable tracking, profiling, mounting surveillance and ‘convergence’ of information, which will aid market profiling, is being studiously ignored. There are deeply disconcerting facts about the project that should wake up even those dwelling in the slumber of denial.

There has been no feasibility study preceding the setting up of such a pervasive project. There has been no cost-benefit analysis of the project. All calculations are of the back-of-theenvelope variety. Data theft is a serious threat. But other than asking us to leave it to the experts, there is nothing more that we know before we give information to the UIDAI. We have as yet no law relating to privacy.

The infallibility of biometrics, including fingerprints and iris scan, is still being tested: evidence has begun to emerge that callused hands, corneal scars and cataract induced by malnourishment may leave many millions outside this pattern of identification. Even as enrolment is poised to begin, authentication is still an unstudied field.

The promise of inclusiveness is belied by the ‘approved’ introducers; that is, where the poor are unable to provide any supporting documents to prove their identity, a network of approved introducers are to “introduce and vouch for the validity of a resident’s information”. UIDAI’s website admits this idea has been borrowed from the account opening procedure in commercial banks.

So, as with banks, those who have no documents to vouch for them would be threatened with exclusion. Where being a legal resident is to be closely tied in with having a UID number, it could render the poor vulnerable to having the legitimacy of their staying in the country being placed in the shadowy terrain of illegality and exclusion.

In an interview telecast on 14 August, UIDAI chairman Nandan Nilekani explained: “I think the core thing will be our ability to show that it is beneficial for people to have this number. If our ‘customer’, the resident of India, sees value in this number, if he sees that possessing it will bring in a material change in his life, he will come and take it. If he doesn’t do that, then we have lost what seems to be a marketing battle.” The State may have some explaining to do.

uramanathan@ielrc.org

The author is an independent law researcher

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UID is againstbasic human values - Media Vigil


UID is Against Basic Human Values

Note: Apropos a piece "A unique liberal dilemma", after the last UK elections, its clear that the campaign for citizens' sovereignty in India directed against the UID project (Aadhar or Niraadhar) is most representative of the majority of Indians across all classes. In a December 2008 paper of Population Council, New Delhi, it is estimated that 258 million adults in India are migrants, of which the majority are men migrating for employment. While there is an existing Inter-state Migrant Workmen Act,1979 and there is a Supreme Court judgement delivered in July, 1990 in a writ petition involving migrant workers to the effect that "every State/Union Territory in India shall be obliged to permit officers of the originating State of the migrant labour for holding proper inquiries within the limits of the recipient States for enforcement of the Act and no recipient State shall place any embargo or hindrance in such process", the same has not been implemented. Has any newspaper raised this issue? How does UID play any role in this?

Citing migrant workers to justify UID appears to be an exercise in sophistry. The National Commission on Rural Labour, which submitted its report in 1991, studied the problem of inter-State migrant workmen in depth. This commission recommended third parties to file complaints to protect workers, ensure the liability of contractors and principal employers, setting up of Special Courts and changing the migration policy to reduce exploitation. Has any financial newspaper in particular deputed its reporters and editors to pursue it?.

The most vulnerable and exploited migrant workers of Bihar, Uttar Pradesh, Jharkhand and Orissa who work in Alang, Bhavnagar, Gujarat in a Guatanamo bay like condition akin to slaves with no rights. Their rights needs to be protected my genuine measures and not by fake initiatives like UID scheme. When The Financial Express took an editorial position to market Nandan Nilekani's Image of India and his conception of identity of Indian citizens, M K Venu, the Managing Editor looked like a writer of a paid feature (advertorial). It does not engage with the issues raised by the majority of Indians who are as skeptical of UID as most political parties are of Electronic Voting Machines (EVM)which has been declared unconstitutional in Germany, scrapped in Ireland and many other countries. Notably, "Security Analysis of India's Electronic Voting Machines" a research paper to be presented in October, 2010 at the ACM Computer and Communications Security conference led to the arrest of Hari Prasad, the co-author of the paper although some 16 political parties representing almost half of the Indian parliament have expressed serious concerns about the use of electronic voting amidst intriguing silence by those who support UID project. It appears that somehow the mindset that promotes unquestioned use of EVM with a touching faith in likes of Nilekani is the same mindset that promotes UID project with astounding concerns for those Below Poverty Line and the migrant workers.

Venu quotes Isaiah Berlin, a British philosopher and his concept of liberty implicitly underlining that UID does entail the issue of civil liberties. Did this newspaper ever take a position for migrant workers who face apartheid by local state governments and callousness from central government? The editor of this financial paper has failed examine why UK has abandoned a similar UID project because of massive and unprecedented people's opposition. Had Isaiah Berlin been alive (he died in 1997)he would have supported his fellow British citizens in rejecting the party and the government that "oversold the advantages of identity cards" like Nilekani and his acolytes are doing. In UK, during the 2010 General Election campaign, the published manifestos of the various parties revealed that the Labour Party planned to continue the introduction of the identity card scheme, while all other parties pledged to discontinue plans to issue ID cards. The Conservative party also explicitly pledged to scrap the National Identity Register.

In the Conservative Party – Liberal Democrat Party Coalition Agreement that followed the 2010 General Election, the new UK government announced that they planned to scrap the ID card scheme, including the National Identity Register (akin to our National Population Register) as part of their measures 'to reverse the substantial erosion of civil liberties under the Labour Government and roll back state intrusion.'

In May 2010, the new UK government announced that the scrapping of the identity card scheme which would save approximately £86 million over the following 4 years, and avoid a further £800 million in maintenance costs over the decade which were to have been recovered through fees. Indian government will also save millions like UK did by scrapping Nilekani's idea and accepting the opinion of majority of Indians who reject Nilekani's allergy with citizens being sovereigns because it comes in the way of a toxic notion of industrial development. Isaiah Berlin had rightly said, "All forms of tampering with human beings, getting at them, shaping them against their will to your own pattern, all thought control and conditioning is, therefore, a denial of that in men which makes them men and their values ultimate." UID project denies those non-negotiable values and is being marketed like a commercial commodity.

Gopal Krishna
Posted 25th September 2010 by Gopal Krishna